Water Baptism

According to the belief of my former church, the second step that a person was to take in order to be saved was being baptized in water. They taught that your sins were washed away by performing this act and if you didn't do it, then you were still carrying your sins around even after you repented. BUT...

WATER BAPTISM IS AN ACT OF FAITH

Mark 16:16 "He that believeth and is baptized shall be saved; but he that believeth not shall be damned."

MARK 16:16

This scripture has led many to believe that water baptism is a part of salvation and that the born-again experience cannot be a reality without it.

This same kind of thinking would make seeing Jesus a prerequisite for salvation, based on John 6:40.

It is faith in the redemptive work of Christ that produces salvation - not our actions. However, James writes that faith without works is dead (Jas. 2:20).

Faith alone saves, but saving faith is never alone; it must be acted upon.

This is what Mark is referring to when he speaks of baptism.

Water baptism is a command of Jesus and is the initial action taken upon believing. Mark's statement could be rendered, "He who believes with saving faith (i.e. faith that produces actions) will be saved." In this sense, water baptism is very important. It is an opportunity to act on your new profession of faith. Anyone who refuses to follow Jesus' command to receive water baptism, may be suspected of not really believing.

Water baptism is a command, but keeping this command does not produce justification. Jesus administered forgiveness of sins without any mention of water baptism.

Philip told the Ethiopian eunuch, who asked Philip to baptize him, that if he believed with all of his heart, he could be baptized (Acts 8:37). Philip used water baptism only after an individual believed. This is also how Mark used water baptism.

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HOW TO BAPTIZE

Matthew 28:19 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:"

MATTHEW 28:19

In the same way that this commission is to every believer, not just to ministers, the command to baptize is also for every believer. It is proper for any believer to administer the ordinance of water baptism.

Jesus commands us to baptize in the name of the Father, the Son, and the Holy Ghost, yet there is no recorded instance where the believers did so. Instead, the instances of baptism that are recorded in the book of Acts, show people being baptized in the name of Jesus only.

Because of this noticeable difference, doctrines have arisen that teach there is no Trinity, and that unless water baptism is administered in the name of Jesus (only), with faith in the water baptism, a person cannot be saved. This is a false teaching that has led many people astray.

Water baptism is an outward witness of the inner change that has already taken place. In Acts 10:44-48, Cornelius and his friends were filled with the Holy Ghost and spoke in tongues, proving that they were already born again before they were baptized in water.

The harmony between the commission of Jesus and the practice of the early church is simple. When we baptize people in the name of the Father, Son, and Holy Ghost, we are baptizing them in the name of Jesus because "in him (Jesus) dwelleth all the fullness of the Godhead bodily" (Col. 2:9).

Therefore, baptizing in the name of either, the Father, Son, and Holy Ghost, or the name of Jesus, is correct as long as Colossians 2:9 is understood.

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If the key to salvation is technicalities we must follow to obtain it, then the Gospel is no longer a  gospel - good news.  Instead of the good news of the greatness of God's grace, we trust in a plan which we must follow with legal precision, with perfect observation, in order to "get" the salvation for which Christ alone paid.